S. Thomas, On the Beatific Vision, I., xii. But once let a man or woman reach this assurance that through all the various scenes of life God is moulding them, and even by the "strokes of doom" fashioning them "to shape and use," and all the life sparkles with glad significance. 1, 2. ad probam IV. II. Hoyt, D. D.: This psalm sings of I. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. We become unconscious of everything by long use. THE DIVINE OMNISCIENCE (vers. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. --The Life and Writings of St. Hilary of Poitiers. He bringing me home, Timothy, and I'm going to see his face. People Listen In Different Wayscan You Reach All Of Them? He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. Mercy must be the theme of our song here; and mercy enduring for ever must be the subject of the sonnets of paradise. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. (Admonition 23.) the regular habit of reading the Bible at a fixed time, the occasional reminders of ourselves that God is looking on, these are our chief means of learning to remember His presence. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. 17, 18).2. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. Those who live much in a court acquire courtly manners. Hear my prayer, O God; and hide not Thyself from my petition. David praises God for the truth of his word4. G. T. Shedd, D. D.: One of the most remark. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. 19 III. In the day when I cried Charles KingsleyOut of the DeepWherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind32. 1, 2. If not, whence our own existence? If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. iii. vi. Letter Xliii a Consolatory Letter to the Parents of Geoffrey. The proposals of that Covenant include its promises and its duties. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. "Thou hast made me: I reverently challenge Thee to complete Thy work." 17, 18).2. God often perfects that which truly concerns us by taking us away from that which never ought to concern us. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. Utilizing the Biblical teaching ministry of Dr. Curt Dodd, it seeks to globally proclaim the gospel of the Lord Jesus Christ to bring those who are lost into a real life-transforming encounter with the Savior and encourage believers in their daily walk. xlix. The mercy of the creature is changeable; the mercy of Jehovah is unchangeable. THE UNCHANGING FOUNDATION OF ASSURANCE. But whatever does really concern me, and especially my soul's full salvation, I am sure the Lord will perfect. ", 3. We cannot live long with men without catching something of their manner, of their mode of thought, of their character, of their government of themselves. To reveal the supreme interest of human life. 1, 2. 1. xviii. Differently to be admonished are those that are at variance and those that are at peace. This is the communion with Him, and with Christ, which unquestionably helps the struggling, the penitent, the praying, more than anything else. 5, 6. In a declaration of faith, you take something based on Gods Word and promises and say it out loud or in your heart to yourself, so it registers firmly in your mind, enters deep into your spirit, moves from just something you know in your head, to something you believe with all your heart even if you cant see it with your physical eyes, even if what you are going through is the complete opposite of what you are saying. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub. 7 ad 3m II. We see that mercy has provided for the ruined life to be restored and built up again according to the plan of the great Architect. That of welcoming the Divine searching (vers. But there are other reasons for the comparative neglect into which he has fallen. His discourse, the first which He delivered to His disciples at greater length, began from this. Some of God's children are the crookedest people that ever were in this world, and it must be sovereignty which chose them, for they are by no means naturally desirable or attractive. For that voice more readily penetrates the hearer's heart, which the speaker's life Leo the GreatWritings of Leo the GreatHow those that are at Variance and those that are at Peace are to be Admonished. That of welcoming the Divine searching (vers. It is not his own strength or good resolves, but that ever-enduring mercy which fortifies him against all the risks and perils which he knows beset him; and he will abide in that mercy through continual prayer and trust. But while all held their peace, the Son [441] said, AthanasiusSelect Works and Letters or AthanasiusCovenant Duties. So that whenever we are on the point of doing or saying anything cowardly, or mean, or false, or impure, or proud, or conceited, or unkind, the remembrance that God is looking on shall instantly flash across us and help us to beat down our enemy. Cultivate a loving affection for Him.(Homilist. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. 13-16).4. Differently to be admonished are those that are at variance and those that are at peace. 18, 19. Those who live much in refined and educated society acquire refinement insensibly. Our relation toward such a God should be 1. 18 " Ep., cxxx. AugustineOn the Good of MarriagePrayer Out of the Deep. 1, 2. OURSELVES. A Consolatory Letter to the Parents of Geoffrey. The Israelites said to them, "If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger." 2. 19 III. He wants them to believe that Jesus gave up his divinity and performed miracles etc. And here let us look upon the bright as well as the dark side of this subject. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. Even in its most rudimental form, invisible to any other ken, it is still open to His eyes, and He determines all its subsequent development, recording in His book the days to come, i.e. The Christmas Messengers, Audience and Message. David praises God for the truth of his word4. (2)His knowledge of us is entire, complete.2. lxxxv. The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? Ps. "Thy mercy, O Lord, endureth for ever." v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. David praises God for the truth of his word4. the various events and vicissitudes of life, even before one of them existed. xlix. To save items to a SermonFolder, please sign in to your account. G. T. Shedd, D. D.: One of the most remark. lxxxv. Therefore the first natural bond of human society is man and wife. This thought is expanded and enforced by its application to all measures of space. Nothing can escape Jehovah's eye, for He is behind and before, i.e. His discourse, the first which He delivered to His disciples at greater length, began from this. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. (1)Atheism.(2)Indifferentism.3. We become unconscious of everything by long use. And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. 19 III. Nor did God create these each by himself, and join them together as alien by birth: but He created the one St. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. cxxxviii. Denomination: [2105] And these without all controversy we take to be humble. Our relation toward such a God should be 1. 1, 2. Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. To Dominicus, Bishop. 8. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? He professes his confidence in GodDictionary of Bible ThemesPsalm 138:86708predestination8125guidance, promise8441goalsPsalm 138:7-81265hand of GodLibraryFaith in PerfectionIn the opening, I must remark that this is not the heritage of all mankind. S. Thomas, On the Beatific Vision, I., xii. vi. Will the disclosures of that day fill us with joy, or cover us with shame? Today, the LORD will perfect that which concerns me and my family. Differently to be admonished are those that are at variance and those that are at peace. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be Charles Haddon SpurgeonSpurgeon's Sermons Volume 5: 1859Question of the Contemplative LifeI. (Admonition 23.) "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. Every moment was laid out before a single day had passed." Psalms 139:16 "How precious are your thoughts about me, O God. But there are other reasons for the comparative neglect into which he has fallen. It is the speech of the soul face to face with God. Does the Contemplative Life comprise many Acts? It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. Trust in the LORD forever, for the LORD GOD is an everlasting rock. According to Scripture, we can be certain that God will perfect everything that concerns us because God cares about us. (Isa. Chapter i. The faith of that Centurion He on this account chiefly praised, and said St. That of adoring and constantly thoughtful reverence (vers. And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. Gregory to Dominicus, Bishop of Carthage [1454] . So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. In the day when I cried Charles KingsleyOut of the DeepWherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind32. It did not look very likely, but since such was the Eternal purpose, there was no keeping the son of Jesse out of the throne. Hoyt, D. D.)God's knowledge of manW. 19-22).3. Gregory to Dominicus, Bishop of Carthage [1454] . You can speak to your womb and effect the promises of God concerning your womb through the spoken Word. (2)His knowledge of us is entire, complete.2. 24).(W. That of adoring and constantly thoughtful reverence (vers. Nay, more, this process of self-inspection may go on indefinitely, and the man grow more and more thoughtful, and obtain an everlastingly augmenting knowledge of what he is and what he does, so that it shall seem to him that he is penetrating so deeply into those dim and shadowy regions of consciousness where the external life takes its very first start, and then he may be sure that God understands the thought that is afar off, and deep down, and that at this lowest range and plane in his experience he besets him behind and before.II. 8). (Isa. Although he had averred so strongly his aversion to the wicked, he prays that this may be no mere outward separation. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? 19-22).3. 19-24). Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration St. But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. That of welcoming the Divine searching (vers. I. 6. Former President Barack Obama's Faith. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. The Promise of Peace You keep him in perfect peace You keep him in perfect peace. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. Don't forsake the works of your own hands. --The Life and Writings of St. Hilary of Poitiers. OURSELVES. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. But there are other reasons for the comparative neglect into which he has fallen. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple St. We could never discharge our duties properly if we were to be perpetually distracted by the consciousness of what was around us: and, above all, we might be daunted by the perpetual thought of the presence of God, and so be paralyzed instead of helped. Differently to be admonished are those that are at variance and those that are at peace. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' This is what we need to impart interest to life. S. Augustine, Of the City of God, xix. 7 ad 3m II. xlix. Chapter i. The daily prayer in the closet, the endeavour to keep the attention fixed when praying with others, either in our regular services or in family worship. THE EARNEST PRAYER ACCOMPANYING THIS CONFIDENCE. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. Why should he? (Admonition 23.) The Lord reveals to us through His Word, the Bible, that we can be of good "cheer," that we can: 1) Rejoice in our problems because God will use them to our benefit: "Knowing that tribulation produces perseverance; and perseverance, character; and character, hope" ( Romans 5:3-4 ); When David said the Lord will perfect all that concerns him, he meant that the Lord will fulfill His purpose for our . Hence Paul Leo the GreatWritings of Leo the Great, Sense in Which, and End for which all Things were Delivered to the Incarnate Son. (4)In the dark as well as the light.3. (Weekly Pulpit. Does the Contemplative Life comprise many Acts? The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. English Revised Version (ERV) )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. AugustineOn the Good of MarriagePrayer Out of the Deep. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. He is in (1)Heaven. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. (1)There is the error that supposes that formal worship can be of any real worth. He is always involved in our lives as the Sovereign Orchestrator. 15. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. 5, 6. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. Verse 17: And I was on trial, alone, because nobody else came to stand by me, but Jesus stood by me and strengthened me. 6. There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point Saint Gregory the Greatthe Epistles of Saint Gregory the GreatThe Coming Revival"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. THE BASIS OF HIS CONFIDENCE. 24).(W. But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. It is the speech of the soul face to face with God. If God makes your son His son also, what do you lose or what does he himself lose? it is further asked; for while all must admit the force of the arguments you have urged, yet there are facts which it seems to us may reasonably lead you to feel less confident than you now seem to be. The thought will flash across us that God sees us. That of welcoming the Divine searching (vers. )God all-seeing:In the mythology of the heathen, Momus, the god of fault-finding, is represented as blaming Vulcan, because in the human form, which he had made of clay, he had not placed a window in the breast, by which whatever was done or thought there might easily be brought to light. That of welcoming the Divine searching (vers. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (4)In the dark as well as the light.3. 7. ad probam IV. Forasmuch as Each Man is a Part of the Human Race Wherefore a Few Witnesses, which the Lord Deigns to Suggest to My Mind Letter Xliii a Consolatory Letter to the Parents of Geoffrey. The right state of mind plainly is to have the thought of God's presence so perpetually at hand that it shall always start before us whenever it is wanted. But while all held their peace, the Son [441] said, AthanasiusSelect Works and Letters or Athanasius, Covenant Duties. Self-consciousness has been the problem of the philosophic mind in all ages; and the mystery is not yet unravelled. It is a simple question of time; a simple question whether it shall come here in this world, where the blood of Christ "freely" flows, or in the future world, where "there remaineth no more sacrifice for sin."(W. lxxxv. 7 ad 3m II. The daily prayer in the closet, the endeavour to keep the attention fixed when praying with others, either in our regular services or in family worship. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. vi. The self-knowledge, remember, must come in the one way or the other. The Lord will perfect that which concerns me. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. iii. : While the Americans were blockading Cuba, several captains endeavoured to elude their vigilance by night, trusting that the darkness would conceal them as they passed between the American war-ships. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. Rom. But there are other reasons for the comparative neglect into which he has fallen. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. (Admonition 23.) Letter Xliii a Consolatory Letter to the Parents of Geoffrey. It is perfectly plain from the elevated central point of view where we now stand, and in the focal light in which we now see, that no man can be justified before God upon the ground of personal character; for that character, when subjected to God's exhaustive scrutiny, withers and shrinks away. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. "The Lord will perfect that which concerneth me." Do the Moral Virtues pertain to the Contemplative Life? He will revive us."--HOS. 15. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. "O Lord, revive Thy work in the midst of the years."--HAB. And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. Thomas AquinasOn Prayer and The Contemplative LifeEpistle Xlvii. 13-16).4. "Not by works of righteousness which we have done, but according to His mercy He saved us." If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (2)His knowledge of us is entire, complete.2. But while all held their peace, the Son [441] said, It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. 7 ad 3m II. "(Archbishop Temple. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. But he knows it and bows in reverence before the sublime truth. That of siding with Him against evil (vers. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He will revive us."--HOS. You are listening to the voice of Bill Johnson from a sermon given some years ago, and Johnson is poisoning his flock with the heretical doctrine of kenosis. But that crown of life which you have submitted to His wisdom, which you have taken up in obedience to the plain indications of His providence, which you follow out with integrity, walking before the Lord and committing your way unto Him that crown of life shall have His blessing, and none shall be able to put you on one side. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. That of siding with Him against evil (vers. "Come, and let us return to the Lord: for He hath torn, and He will heal us. 7 ad 3m II. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. And it is not his way to leave off what he once begins. 5, 6. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. xlix. (Isa. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. Do the Moral Virtues pertain to the Contemplative Life? His meditations are continuous.

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